Cherubim with sunglasses. .

Inside the inner sanctuary he made two cherubim of olive wood, each ten cubits high. (I Kings 6:23) This was in the sanctuary of Solomon’s temple. Did the artisan(s) include sunglasses or perhaps sideburns on the Cherubim? What aesthetics were incorporated? Seeing this replacement for the tabernacle was done under the inspired leadership of Solomon, who can say? Because the people of God were forbidden to make   “. . any likeness of anything that is in heaven above, or that is in the earth beneath. .” there is no record of the aesthetics. Who stands today with the inspiration of Solomon or Bezalel & Aholiab to build a temple? It is somewhat understandable concerning those who have not yet accepted Jesus as the Messiah. They might be inclined to try such a thing. But what can be said of those who claim to have accepted the blood of the everlasting covenant? They should know better.

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Natural Branches

“. . .how much more shall these, which be the natural branches, be graffed into their own olive tree?” (Rom. 11:24)

The Jews are the natural branches. Is this a thing to fear or fight? As Israel reaches its potential things like judgment, mercy, and faith will prevail. Why would one resist the hope of this? The Bible points us to it; “. . .how much more?” The thing to fear is the wrath of God if we fight such good things.

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commonwealth

The world of the Gentiles (Nations) was not raised up for the sake of bringing forth the Messiah. Called out from Ur of the Chaldees,  Abram was given the promise that through his lineage the Messiah would come. Therefore a special nation was made from him. By word of promise Isaac was born to Abraham and Sarah in their old age. “In Isaac shall thy seed be called.”(Gen.21:12) For those Gentiles who believe, what a privilege it is to enter into blessings of that promise. “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth (polity/community) of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”(Eph.2:11-13)

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all in unbelief

The Bible is clear about the house of Israel (as a whole) rejecting Jesus of Nazareth. “He came unto his own, and his own received him not.” (John 1:11) It is also clear in its prophecy concerning what foolish things the Gentiles would do in trying to take advantage during this age of repentance. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.” (II Pet. 2:1-3) If we take a brief glance through history we can see the way men used the gospel. From the Roman Empire’s collapse through the Dark Ages unto the present religious scheming, we can see what abominations the Gentiles have committed in the name of the Lord.

Thankfully, it is the age of repentance. It has been here since that day of Pentecost so long ago, when the gospel of redemption was first preached. “For God hath concluded them all in unbelief, that he might have mercy upon all.” (Rom.11:32)

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No boasting

“Boast not against the branches.” (Rom. 11:1) How would one do this who believes Jesus of Nazareth is the Messiah ? Any believer who refers to the Jews in a derogatory manor would violate this command from God. Of course, it would be a similar sin of arrogance to say ‘Those Italians / Mexicans / Arabs / French, etc. . .’ in a defaming manor. However with Israel it is different. The basis of their existence contains the root for the world’s salvation. “But if thou boast, thou bearest not the root, but the root thee.” If we have life, it is because of what God accomplished through the Israel. “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” (Isaiah 11:10)

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Torn Veil

From time to time we read about those who are anxiously waiting and/or working for the re-building of the Temple in Jerusalem. Who knows what the future will bring? However it may be, the prospect seems empty inasmuch as its substance ceased to exist when the veil was torn in two on the day the Messiah died.

The great prospect for Israel (as well as for all seekers of life) is found in what the Messiah established through His sacrifice for us: “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.”
(Heb.10:19-22)

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“. . . from one blood”

Surely God, who “has made from one blood every nation of men to dwell on all the face of the earth, and has determined their pre-appointed times and the boundaries of their dwellings,” surely God has again given Israel time under the sun to be a nation with land and boundaries. Which land has been identified with them from the promise God gave to Abraham, to the conquest by Joshua and the refugees from Egypt’s slavery. This, at least, is one worthy thing the United Nations has done. Perhaps it is and will remain the best thing it will ever do.

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Recognition

Why cannot the world have some sympathy concerning  the policies which are generated in Israel for its own protection? Even if errors in judgment are made in such policies, look at Iran with its boisterous leadership, mocking the Jews, denying the holocaust, preparing their military and nuclear might. What nation wouldn’t be on the alert when such leadership openly denies their right to exist? Consider Syria, the religious leadership of Iran, and the various terrorist organizations such as Hezbollah and al Qaeda. All of these offer nothing but the end of Israel. They stir up the evil, then act with indignation and amazement when Israel responds.

It is one thing to criticize Israel’s policies. What nation has no policies subject to criticism? What nation has made no mistakes? Israel criticizes itself. But what is this to join a gang of holocaust deniers who disavow the nation’s right to exist?

Perhaps the ‘what’ and ‘why’ might best be brought to this conclusion: “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” (Acts 17:29-31)

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Visions of Israel. . .

How many variations currently exist on the end-of-days theme? In most, if not all such essays, Israel is a major player. Each author has scoped out some dramatic series of events in which Israel is and will be a major player.

So what is your vision of Israel? . . . What a thing to propose! How would it feel  to be a part of a people upon whom others base their hopes, their visions, their stupidity, their care, or loathing? It must be daunting to be a Jew from that standpoint alone; “You have a vision for my life and my people? It is my pleasure to serve. . . I live to fulfill your dreams.”  So a constant grind of Apocalyptic fervor comes out of the religious publishing houses. And one has to live with these expectations?

It is beyond reason to second guess God, and very impolite to superimpose such a thing on a society of people. However, it would be negligent to dismiss the Jews as just another group of people. They are, after all, the people through whom the Messiah came. They are the people to whom the “oracles of God” were committed. It is Jesus who causes us to wonder when we read; “Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled.” (What does that mean?) Again; “Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!” (Ro 11:12) These and similar passages should make one wonder. Even more importantly, such scriptures should engender hope, particularly if one has some degree of faith with regard to God and the Bible.

Hope and vision, these two can conflict if we are not careful to be moderate. The Bible says, “but hope that is seen is not hope; for why does one still hope for what he sees?” With this in mind, how can one articulate a detailed vision if there none to be seen? (That is the dictate of hope.) Yet, hope is a light on the horizon to which we are moving. It says there is something better ahead. That’s good! It makes us feel. . . buoyant. Hope has the quality of giving us a general idea. Oh, but there is a little man in the corner of my mind who says, “Let me tell you how it’s going to be. When we extrapolate from this passage of scripture, and we take into account from that passage. . .” The next thing you know, voila! an apocalyptic vision emerges,  and hope is obscured by a flurry of exited anticipation and conjecture. This is a problem.

For example, the promise of the Messiah’s coming was prophesied some 4,000 years before His arrival. People looked forward to His arrival, and believed much good would occur. No doubt, great visions were stirred concerning this; imaginations of what the world would be like through the coming of the Messiah. But no one truly understood the blessing and the redemption until He fulfilled it. In that case we see hope was a light on the horizon, and human vision had to be educated.

Back to the subject of vision and Israel, there is hope, but beware of conjuring up details.  God is constant in His desire for their well being. (They are “. . .beloved for the sake of the fathers.”) What may emerge from that house, will be because of what they have or will embrace. It will not be because they are willing to be stuffed into the box of our vision.

God Bless the house of Israel. May we one day be educated in the riches of His vision.

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Thoughts About Israel

Israel is the offspring of Abraham, Isaac, and Jacob. This not only applies to those who have the genetic trace, but to all who have entered into that identity whether by intermarriage, proselytization, or other means. Isn’t it worthy of note how God identified Himself at the burning bush? “I am the God of your father-the God of Abraham, the God of Isaac, and the God of Jacob.” He didn’t identify Himself with Abraham Lincoln, Ishmael, or Mahatma Gandhi. Abraham, Isaac, and Jacob, are the fathers of Israel, a people who are with us to this day. That counts for something. 

Does it mean that the rest of the world is washed out? It was through Israel that the promise of hope was given and established. “In your seed all the nations of the earth shall be blessed.”

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